STUDIES AND RESEARCH
God on Film
(in Breaking the Waves and The End of the Affair)
God is one of the protagonists
of two recent excellent motion pictures, Lars Von Trier’s Breaking
the Waves and Neil Jordan’s The End of the Affair.
Characteristics of God as a film character surpass the
usual, recognizable characteristics of film characters.
God’s qualities are that he is invisible, all-present,
almighty and all knowing, untouchable for the other characters
while at the same time being the moving force of all drama
action...
Study of the particularities of such a creature
that refuses to be modelled into any dramaturgical matrix
opens a number of questions relevant to the understanding
of dramaturgy and narration of these works, and film art
in general. Basic question is how can a creature without
body exist in a medium based on visual perception. How
is God introduced in film? When are we (if we are at all)
sure of His presence? Do viewers have an emotional reaction
to such an appearance? How do the authors resolve the problem
of communication between God and other characters in film?
What specific film procedures are used to bring such an
unusual phenomenon on the film screen? Is God at the same
time a screenwriter and a director?
Answers to these questions can be drawn
from a careful parallel analysis of the two above-mentioned
films in which God is presented in two different ways,
but with important correspondences due to which God can
be proclaimed a new type of film character founded with
precision and quite recognisable. The understanding of
God’s film character surpasses the content of the two films
because the conclusions of the analysis of God’s appearance
on film can be successfully applied to all other films
in the sense of the relation author — film, director —
film character, screenwriter — director. It is surprising
that studying the problems of the film character we learn
more about the author than the character so that the final
objective of the analysis is to determine that the character
of God is the copy of the author on the film tape.
The conclusion establishes this thesis. The person whose
characteristics are similar to those of God’s character
and is directly involved in the production process is precisely
the screenwriter-director. Negating any kind of distancing
from God’s character, filmic God is actually a mirror reflection
of the director himself. The fact that every movie is similarly
related to its creator makes the understanding of God,
as a more direct and clearer form of the first assumption,
a very suggestive indicator of the fundamental creative
hypothesis artist-creation. Aldo Tardozzi |